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The countries which Caesar went to invade were occupied by various nations and tribes, many of which were well organized and war-like, and some of them were considerably civilized and wealthy. They had extended tracts of cultivated land, the slopes of the hills and the mountain sides being formed into green pasturages, which were covered with flocks of goats, and sheep, and herds of cattle, while the smoother and more level tracts were adorned with smiling vineyards and broadly-extended fields of waving grain. They had cities, forts, ships, and armies. Their manners and customs would be considered somewhat rude by modern nations, and some of their usages of war were half barbarian. For example, in one of the nations which Caesar encountered, he found, as he says in his narrative, a corps of cavalry, as a constituent part of the army, in which, to every horse, there were _two_ men, one the rider, and the other a sort of foot soldier and attendant. If the battle went against them, and the squadron were put to their speed in a retreat, these footmen would cling to the manes-of the horses, and then, half running, half flying, they would be borne along over the field, thus keeping always at the side of their comrades, and escaping with them to a place of safety.

And now I leave my subject, not without misgiving that I shall have disappointed you. But for the great attention which is being paid to the work from which I have quoted above, I should not have thought it well to insist on points with which you are, I doubt not, as fully impressed as I am: but that book weakens the sanctions of natural religion, and minimises the comfort which it affords us, while it does more to undermine than to support the foundations of what is commonly called belief. Therefore I was glad to embrace this opportunity of protesting. Otherwise I should not have been so serious on a matter that transcends all seriousness. Lord Beaconsfield cut it shorter with more effect. When asked to give a rule of life for the son of a friend he said, "Do not let him try and find out who wrote the letters of Junius." Pressed for further counsel he added, "Nor yet who was the man in the iron mask"--and he would say no more. Don't bore people. And yet I am by no means sure that a good many people do not think themselves ill-used unless he who addresses them has thoroughly well bored them--especially if they have paid any money for hearing him. My great namesake said, "Surely the pleasure is as great of being cheated as to cheat," and great as the pleasure both of cheating and boring undoubtedly is, I believe he was right. So I remember a poem which came out some thirty years ago in Punch, about a young lady who went forth in quest to "Some burden make or burden bear, but which she did not greatly care, oh Miserie." So, again, all the holy men and women who in the Middle Ages professed to have discovered how to make the best of life took care that being bored, if not cheated, should have a large place in their programme. Still there are limits, and I close not without fear that I may have exceeded them.

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